Tourism in Indonesia is an important component of the Indonesian economy as well as a significant source of its foreign exchange revenues. In 2009, the number of international tourists arriving in Indonesia climbed 3.6% to 6.45 million arrivals from 6.43 million in 2008. The subsequent economical impact of this tourist influx in 2009 saw $6.3 billion US dollars spent by international tourists in Indonesia, at an average spend of US$129.57 per day and US$995.93 per visit. Whilst the number of arrivals increased in 2009 the total spent per visitor decreased leading to a revenues shortfall of US$1.07 billion when compared to the previous year.
Tana Toraja, literally "Torajaland", is a highland region of South Sulawesi, Indonesia. Tana Toraja, the famed "Land of The Heavenly Kings", or some people in southern region of South Celebes called people from north highland. Tana Toraja lies about 328 km north of Makassar, the capital of South Sulawesi Province, in the central highlands of South Sulawesi. At 300 to 2880 meters above sea level, Tana Toraja combines tropical lushness with alpine freshness. Daily temperature of 16 degrees Celsius to 28 degrees celcius promotes rest and recuperation. it's good place for vacation.
Bright green rice terraces, tall limestone outcrops and bamboo graves are set against a backdrop of blue misty mountains. Traditional Tongkonan houses stand proudly in this setting. These intricately decorated houses with upward-sloping roofs are the center of all Aluktodolo ( Torajan religion before the coming of missionaries; the ancestors belief ) rites; from storing the harvest in the carved rice barns, "alang", to slaughtering sacred water buffaloes at a week or more-funeral ceremonies. Tana Toraja's beauty is also reflected in its people. Although they are devoutly Christian ( there are small number of Moslems especially in the southern area), they combine this religious belief with magic and mysticism. Secure in their ethnic identity, they welcome visitors to witness their ceremonies.
Tana toraja is a sleepy rural region cultivating rice, cacao, coffee, and clove most of the year. Toraja's arabica coffee is known as one of the best in the world. These all change during the dry season,, from June until September, when Children are home from school, the rice is harvested and it's time for a "rambu solo' ", a complex funeral ceremony of the ancestors. During the time, Rantepao is transformed into a major tourist resort for national and international visitors.
Before the 1970s, Toraja was almost unknown to Western tourism. In 1971, about 50 Europeans visited Tana Toraja. In 1972, at least 400 visitors attended the funeral ritual of Puang of Sangalla, the highest-ranking nobleman in Tana Toraja and the last pure-blooded Toraja noble. The event was documented by National Geographic and broadcast in several European countries. In 1976, about 12,000 tourists visited the regency and in 1981, Torajan sculpture was exhibited in major North American museums. "The land of the heavenly kings of Tana Toraja", as written in the exhibition brochure, embraced the outside world.
Toraja is well known with the etcnic group in Sout Sulawesi. They have the traditional house called Tongkonan, The graveyard site on the rocky cliffs and beautiful wodd carvings. In Tana Toraja have famous beverage called toraja Coffees. Those coffees are made of the post harvest process, the wet hull method and becoming one of the b est coffee in Indonesia. In Tana Toraja, Rambu Solo called the unique funeral ritual. They do not bury the dead body until they have enough money to make the Rambu Solo. People can stay in the hotels or they can sleep in the villages on the way.
The ethnic groups in the mountain regions of southwest and principal Sulawesi (Celebes) are known by the title of Toraja, that has arrive to indicate “individuals who live upstream” or “those who live in the mountains”. Their title is in fact derived from Raja, which in Sanskrit implies “king”. The culture is hierarchically organized: the noblemen are called rengnge, the bizarre individuals to makaka, and the slaves to kaunan; delivery establishes that standing a person should occupy.
In 1984, the Indonesian Ministry of Tourism declared Tana Toraja Regency the prima donna of South Sulawesi. Tana Toraja was heralded as "the second stop after Bali". Tourism was increasing dramatically: by 1985, a total number of 150,000 foreigners had visited the Regency (in addition to 80,000 domestic tourists), and the annual number of foreign visitors was recorded at 40,000 in 1989. Souvenir stands appeared in Rantepao, the cultural center of Toraja, roads were sealed at the most-visited tourist sites, new hotels and tourist-oriented restaurants were opened, and an airstrip was opened in the Regency in 1981.
Tourism developers have marketed Tana Toraja as an exotic adventure—an area rich in culture and off the beaten track. Western tourists expected to see stone-age villages and pagan funerals. Toraja is for tourists who have gone as far as Bali and are willing to see more of the wild, "untouched" islands. However, they were more likely to see a Torajan wearing a hat and denim, living in a Christian society. Tourists felt that the tongkonan and other Torajan rituals had been preconceived to make profits, and complained that the destination was too commercialized. This has resulted in several clashes between Torajans and tourism developers, whom Torajans see as outsiders.
A clash between local Torajan leaders and the South Sulawesi provincial government (as a tourist developer) broke out in 1985. The government designated 18 Toraja villages and burial sites as traditional "touristic object". Consequently, zoning restrictions were applied to these areas, such that Torajans themselves were barred from changing their tongkonans and burial sites. The plan was opposed by some Torajan leaders, as they felt that their rituals and traditions were being determined by outsiders. As a result, in 1987, the Torajan village of Kété Kesú and several other designated "tourist objects" closed their doors to tourists. This closure lasted only a few days, as the villagers found it too difficult to survive without the income from selling souvenirs.
Tourism has also transformed Toraja society. Originally, there was a ritual which allowed commoners to marry nobles (puang) and thereby gain nobility for their children. However, the image of Torajan society created for the tourists, often by "lower-ranking" guides, has eroded its traditional strict hierarchy. High status is not as esteemed in Tana Toraja as it once was. Many low-ranking men can declare themselves and their children nobles by gaining enough wealth through work outside the region and then marrying a noble woman.
At least 25 cyclist teams from 20 countries will join "Tour de Toraja" in early 2012. The cycling event efforts to promote the province's tourism mainly Toraja area.
Tana Toraja, literally "Torajaland", is a highland region of South Sulawesi, Indonesia. Tana Toraja, the famed "Land of The Heavenly Kings", or some people in southern region of South Celebes called people from north highland. Tana Toraja lies about 328 km north of Makassar, the capital of South Sulawesi Province, in the central highlands of South Sulawesi. At 300 to 2880 meters above sea level, Tana Toraja combines tropical lushness with alpine freshness. Daily temperature of 16 degrees Celsius to 28 degrees celcius promotes rest and recuperation. it's good place for vacation.
Bright green rice terraces, tall limestone outcrops and bamboo graves are set against a backdrop of blue misty mountains. Traditional Tongkonan houses stand proudly in this setting. These intricately decorated houses with upward-sloping roofs are the center of all Aluktodolo ( Torajan religion before the coming of missionaries; the ancestors belief ) rites; from storing the harvest in the carved rice barns, "alang", to slaughtering sacred water buffaloes at a week or more-funeral ceremonies. Tana Toraja's beauty is also reflected in its people. Although they are devoutly Christian ( there are small number of Moslems especially in the southern area), they combine this religious belief with magic and mysticism. Secure in their ethnic identity, they welcome visitors to witness their ceremonies.
Tana toraja is a sleepy rural region cultivating rice, cacao, coffee, and clove most of the year. Toraja's arabica coffee is known as one of the best in the world. These all change during the dry season,, from June until September, when Children are home from school, the rice is harvested and it's time for a "rambu solo' ", a complex funeral ceremony of the ancestors. During the time, Rantepao is transformed into a major tourist resort for national and international visitors.
Before the 1970s, Toraja was almost unknown to Western tourism. In 1971, about 50 Europeans visited Tana Toraja. In 1972, at least 400 visitors attended the funeral ritual of Puang of Sangalla, the highest-ranking nobleman in Tana Toraja and the last pure-blooded Toraja noble. The event was documented by National Geographic and broadcast in several European countries. In 1976, about 12,000 tourists visited the regency and in 1981, Torajan sculpture was exhibited in major North American museums. "The land of the heavenly kings of Tana Toraja", as written in the exhibition brochure, embraced the outside world.
Toraja is well known with the etcnic group in Sout Sulawesi. They have the traditional house called Tongkonan, The graveyard site on the rocky cliffs and beautiful wodd carvings. In Tana Toraja have famous beverage called toraja Coffees. Those coffees are made of the post harvest process, the wet hull method and becoming one of the b est coffee in Indonesia. In Tana Toraja, Rambu Solo called the unique funeral ritual. They do not bury the dead body until they have enough money to make the Rambu Solo. People can stay in the hotels or they can sleep in the villages on the way.
The ethnic groups in the mountain regions of southwest and principal Sulawesi (Celebes) are known by the title of Toraja, that has arrive to indicate “individuals who live upstream” or “those who live in the mountains”. Their title is in fact derived from Raja, which in Sanskrit implies “king”. The culture is hierarchically organized: the noblemen are called rengnge, the bizarre individuals to makaka, and the slaves to kaunan; delivery establishes that standing a person should occupy.
In 1984, the Indonesian Ministry of Tourism declared Tana Toraja Regency the prima donna of South Sulawesi. Tana Toraja was heralded as "the second stop after Bali". Tourism was increasing dramatically: by 1985, a total number of 150,000 foreigners had visited the Regency (in addition to 80,000 domestic tourists), and the annual number of foreign visitors was recorded at 40,000 in 1989. Souvenir stands appeared in Rantepao, the cultural center of Toraja, roads were sealed at the most-visited tourist sites, new hotels and tourist-oriented restaurants were opened, and an airstrip was opened in the Regency in 1981.
Tourism developers have marketed Tana Toraja as an exotic adventure—an area rich in culture and off the beaten track. Western tourists expected to see stone-age villages and pagan funerals. Toraja is for tourists who have gone as far as Bali and are willing to see more of the wild, "untouched" islands. However, they were more likely to see a Torajan wearing a hat and denim, living in a Christian society. Tourists felt that the tongkonan and other Torajan rituals had been preconceived to make profits, and complained that the destination was too commercialized. This has resulted in several clashes between Torajans and tourism developers, whom Torajans see as outsiders.
A clash between local Torajan leaders and the South Sulawesi provincial government (as a tourist developer) broke out in 1985. The government designated 18 Toraja villages and burial sites as traditional "touristic object". Consequently, zoning restrictions were applied to these areas, such that Torajans themselves were barred from changing their tongkonans and burial sites. The plan was opposed by some Torajan leaders, as they felt that their rituals and traditions were being determined by outsiders. As a result, in 1987, the Torajan village of Kété Kesú and several other designated "tourist objects" closed their doors to tourists. This closure lasted only a few days, as the villagers found it too difficult to survive without the income from selling souvenirs.
Tourism has also transformed Toraja society. Originally, there was a ritual which allowed commoners to marry nobles (puang) and thereby gain nobility for their children. However, the image of Torajan society created for the tourists, often by "lower-ranking" guides, has eroded its traditional strict hierarchy. High status is not as esteemed in Tana Toraja as it once was. Many low-ranking men can declare themselves and their children nobles by gaining enough wealth through work outside the region and then marrying a noble woman.
At least 25 cyclist teams from 20 countries will join "Tour de Toraja" in early 2012. The cycling event efforts to promote the province's tourism mainly Toraja area.
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